Faith’s Blindfold: Walking in Spiritual Trust

3rd Sunday after Pentecost                                                                                                     June
14, 2015

 

2 Corinthians 5:1-10                                       Faith’s
Blindfold

 

Dear fellow redeemed,

You’re a confederate soldier during the Civil War and you’ve been
found guilty of desertion and treason.

Your sentence: death by firing squad

*          You’re execution
is moments away and you’re blindfolded. 
What’s going through your mind?

1          Perhaps you’re
ruminating over your crime. 

You’re reflecting on what
you’ve done and you’re either feeling remorse or justifying your

            action.

2          Or perhaps you’re
confessing what you truly believe to be your greatest sins in life.

You plead to your heavenly Father to remember the death of his Son
and receive you into his

Kingdom.

3          Or you may be envisioning the many guns pointed at you,
knowing that in a single instant

your life as you know it
will end.

*          So, why the
blindfold?  Presumably, this terrifying
event will be soothed a bit if you do not know

            the exact second when you will meet your fate.

*          You know it’s
coming.  But it’s preferable that you don’t
see it coming!

            You just want it to be over with!  Whether you’re plagued by guilt or you’re
dreading the

            imminent
gunshots, you want to be at rest!

 

Well, the apostle, this morning, speaks of something else we may
find horrifying.

*          It may seem that
it’s not death to which we’ve been sentenced. 

It’s life, not
behind bars, mind you, but a life with much suffering and groaning.

*          All we can do is
long for the day when we may be at rest, when the bandage is removed and

            we’re at peace because of what we see before us.

*          We may call it Faith’s
Blindfold.
“For we walk by faith, not by
sight”
  St. Paul declares.

It’s what’s required of Christians who spend day after day dealing
with the struggles and

hassles brought on by sin.

*          Every day we see
the frightening evidence that our world is defective.  It’s not working right.

People around us get sick.
They hurt each other. They experience death and tragedy.

 

And we experience it too. 

And so that we might not collapse because life’s overwhelming
sorrows and stresses, we require rest. 

*          What the apostle
teaches us, though, is that the proper rest does not come when we insist on

            seeing; when we have to analyze what’s wrong in life.

*          Rest is possible
when we walk by faith. 

We trust because of Christ’s sacrifice on the cross, that we are
God’s children and someday

we’ll enjoy a much better
existence in heaven.

*          Despite the great
grief we see at every turn, we’re anxious for the day we may finally get some

            rest and give up our earthly life for our life in heaven.

*          “For in this tent (this
body)
we groan” the apostle declares, “longing to put on our heavenly

            dwelling . . . so that what is mortal may be swallowed up
by life.”

 

St. Paul, you may remember was a tent maker. It explains the
parallel he saw between this small

dwelling that’s portable and our body which we eventually leave
behind.

*          In the same way
that a tent has only a temporary use and is quickly taken down as the ropes are

            loosened and the stake removed, so is our body a temporary
dwelling.  We long for the day when

            it will finally be taken down and relieved of all the
ailments and miseries of life.

*          We really can’t
help it!  As we learn more each year
about the effects of our sinful nature, we

            can’t help wanting to shed this body.  We long for the resurrected body we’ll have
in heaven. 

*          We can hardly wait
for that day when believers will be immortal, forever resting from their

            labors in the presence of their God and Savior.

*          It simply doesn’t
work when you insist on moving forward in life being able to see everything.

We’re obligated to live by
faith, not by sight.

*          But with Faith’s
Blindfold
we receive spiritual rest, even now on earth.

 

But people are not into Faith’s Blindfold.  They’re more into walking by sight.

*          People know they
need rest from life’s overwhelming burdens, but they prefer to take on life

            with their twenty-twenty vision.

*          It’s our nature to
be an eternal optimist.  “Surely this day
things will be better and our trials will

            be behind us.  We
just gotta keep looking at the road before us. 
We’ve just gotta believe!”

 

Naturally as Christians we know better. 

*          “We walk by faith, not by sight.” 

True hope in the future comes to those wearing Faith’s
Blindfold
.

We focus on what Christ
achieved for us by his life and his death: forgiveness and life in heaven.

*          But it’s easier
said than done.  In as much as we remain
sinners in this world we’re inclined to

            focus on our many trials brought on by sin.

*          But this only
causes us to resent what sin does to our life. 

            And we end up
questioning what the great advantage is living by faith. 

Look at my life!  I want to see that perfect life my Lord has
promised – today!

 

It’s a temptation every Christian faces; to begin thinking like
the world.

*          Yes.  We believe our Lord’s promises concerning the
resurrection and our heavenly dwelling.

And we trust that we will
one day see that perfect life which our Lord has promised.

*          But life makes us
impatient and cynical.

We want to see the better
life in the here and now.

*          So we live as
though our present life will soon be that comfortable paradise we’re longing
for.

Someday our job problems
and our financial issues will be behind us for good.

*          Someday our family
will become that perfect household where we don’t have to do anymore

            confronting or confessing. 
Someday our health will be better than it is today. 

Just give it a little more
time.  We’ll see it! We just gotta
believe!

*          But what if we
don’t see it?  If our life appears to
improve for a time, generally it’s short-lived.

And things are right back
where they were.  Or they’re a little
worse.

 

We’ve just gotta believe?!

*          Such a statement
is not an encouragement to believe.  It’s
an attempt to redefine faith.

It now includes seeing;
seeing what’s right in front of us.

*          I’m convinced this
is what we often end up doing without even realizing it.

            If we can’t find
comfort in how the world is functioning, we presume we can find comfort
in

            how our faith is functioning.

 

But in order for faith to perform in this manner, it has to be
something more than mere trust in Christ.

1          So we think of
faith as including our visible acts of obedience.  Seeing how useful I am,

being able to serve a
certain way in the church or in my family, I conclude I must have faith!

2          Or we think of
faith as including our ability to comprehend. 
We see in that it makes sense to us.

I’m awake and understand
pastor’s message on Sunday morning. I’m able to think about what’s

happening during the
Sacrament – I get it that this bread and wine are Christ’s body and blood.

And because I’m seeing it I
conclude I must have faith!

3          Or we imagine that
faith includes having a positive outlook on life; seeing how things will work

            out.  I look forward
to tomorrow and have the right feelings about it; I see how things are

            heading in the right direction, and I conclude I must have
faith!

*          But then as life
goes, we determine that this beefed up faith is not enough.

1          We get old and
what we see is that we can no longer serve as we once did.

            We’re not quite
as useful as we once were.

2          Later we can no
longer concentrate on what the pastor is saying during the service. 

3          Later yet we can
no longer be positive about tomorrow.

Our body is failing.  We’re slowing down.  We’re getting more fragile.  We’re dying.

 

It explains why the Corinthian church needed to be reassured.

*          The Christians in
Corinth had much in common with the Christians of our day.

They lived in a culture
where people were quite skeptical about the after life.

*          There were those
on the one hand who did not believe in the resurrection from the dead.  And

            there were those on the other hand, who were simply unsure
or had doubts about the last

            day.

*          They needed to
learn how to walk with Faith’s Blindfold.

 

“We walk by faith, not by sight.”  What does
this mean? 

*          Walking with Faith’s
Blindfold
is nothing more nothing less than having trust in our Savior.

Although we can’t see where
our life will take us from one day to the next, we believe

with absolute confidence
that we’ll reach our promised destination. 

*          Jesus has taken
our place both in life and in death.

And we trust both in life
and in death, that our future in heaven is worth dying for.

*          “We know” St. Paul writes, “that if the earthly tent, which is our earthly home, is destroyed,
we

            have a building from God, eternal in the heavens.”

We know the day is coming,
that is to say, when we will be resurrected!

*          “Now faith is the assurance of things hoped for, the conviction of
things not seen”
we read in

            Hebrews (Hebrews 11:1).

*          Faith, that is to
say, deals with the unseen as though it were seen.  How?

Faith acknowledges that God’s greatest treasures drawn up for his
children are already in our

possession.  Forgiveness, holiness before God, eternal
salvation: by faith we already have it all.

*          In other words, we
don’t have to redefine to faith. With the faith God’s given us, we receive

            everything we need and everything our Lord intends for us
to have, both in this life and the life

            to come.

 

And if this is in fact so, not only is it unnecessary to beef up
our faith; we don’t even have to think

about our faith.  There’s no
need to try to adjust or remove our blindfold.

*          Think back to the
time when your spouse blindfolded you because they wanted to surprise and

delight you with a birthday
gift.

*          They tie this
bandage around your eyes, take you by the hand, and start walking you to the

bedroom or garage.  “Take a right here.  Now turn left.  Next, carefully take two steps down.

*          You weren’t
thinking about the blindfold.  You were
thinking about where you were being taken.

What on earth would I see
when I passed through that final door and the blindfold was removed?

*          That’s how it
works with the believer. As we live out our live on earth trusting that Christ

            redeemed us with his holy precious blood – we’re forgiven
of our sins and can look forward to

            heaven with our Savior – we’re not even cognizant of our
faith, because frankly we don’t need to

            be. 

*          Why would we want
to think about our faith, when we can think about our Savior and how he’s

            guaranteed everlasting life for each and every one of us.

*          The only thing
that matters in the end is what belongs to us by faith in our Savior.

“For we hold that one is
justified by faith apart from works of the law.”

*          By faith in
Christ, the righteousness of our Savior is already in our possession, and
therefore

            heaven is in our possession.

 

Why the blindfold?

*          For the convicted
killer or soldier it makes sense.

You’d rather not see
what’s coming! You just want it to be over with!

*          Faith’s
Blindfold
, however, serves a much different purpose.

You want to see what’s
coming; not necessarily today but tomorrow.

Rather than seeing what’s
beside you, or above or below you, or what’s about to cause you

to trip and fall on your
face, you want to see what’s coming in your future life with Christ.

*          And if you’re
questioning its benefit right now, instead of comparing yourself with the man

on death row, try relating
with the child and his new eye patch. 
He’s thinking to himself,

“why are you covering my
good eye?! It’s the only working eye I have left!”

*          But in time he
understands.  Covering the stronger eye
forces the weaker eye to work harder

so that it becomes sharper
and eventually serves you as it should. 

*          It explains our
Savior’s use for a concealing bandage; why he uses the effects of a faltering
world

            to serve us throughout our days on earth.

*          When life obscures
the temporary joys of this world, our only choice is that our faith takes over

            and becomes sharper in the process.

*          It doesn’t matter
what’s going on in this aging and increasingly fragile life of ours.

Christ will enable us to
focus on our heavenly dwelling and our everlasting life with our Savior.

*          You want rest from
the never-ending hassles brought on by life’s sin?

Remember that you get to
walk by faith rather than by sight!                                   Amen.

 

May the peace of God which passes all understanding keep your
hearts and minds in Christ Jesus. 
         
                                                                                                  
Amen.

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