Becoming See and Tell Disciples on Easter

Easter Sunday                                                                                                             April
5, 2015

 

Mark 16:1-8                                        See
and Tell Disciples

 

Dear
fellow redeemed,

A
good photographer is into both seeing and telling.

It’s
what you plan to do when you go
vacationing.

*          Let’s say you plan a trip to Norway or
Germany or New Zealand.

            Your first goal is see what you came to see. 
So you scout out the beautiful landscape. 

            You
then snap away, capturing what will best represent a particular city or
territory.

*          Your second goal is to tell others of your trip.

            And the best way of doing that is by
assembling a scrap book or photo album.

*          It makes for a wonderful trip. 
First you see the sights.  Then you tell the story.

 

Well,
the story of Easter is about seeing and telling of something even more beautiful.

*          “He is risen . . . See the place where they laid him. . . . Go, tell his disciples and Peter

            that he is going before you into Galilee.”

*          It’s what Christian disciples do. 
We see the evidence of
Christ’s resurrection.

            We observe the particulars; the
stone that’s been rolled away from the entrance of the

            tomb,
the empty grave, which assures us that Jesus is risen indeed and has secured
our

            victory
over death and sin.  We capture it in our thoughts and minds until
we receive the

            opportunity
to convey what we’ve seen to others; tell
them the story.

*          However, the world consists of three
different kinds of disciples.

            Some are not much into telling and some are more into
telling than they are seeing.

*          The first kind is what we might call “show and tell disciples.”

            They’re more into telling, telling
you something about themselves.

*          It may remind you of your favorite
pastime in grade school.  You loved “show and tell”,

            because
you no longer had to concentrate on the teacher or your homework.

*          In fact, this was the one time when you could be the teacher,
demonstrating to your peers

            everything
you knew about a particular place or hobby.

*          Of course, today you’ll admit it was never really about others learning, it
was all about

            you!

 

Show
and Tell: for many, this seemed
like a natural activity when Christ first arrived on the scene.

*          People saw his miracles. 

            And immediately saw their
opportunity to show him off to the world.

*          In one particular instance, following Christ’s feeding the five
thousand, people wanted to

            force
him to be their king.  But Jesus hadn’t come to be served, to be a show off, he
came

            in
order “to
serve and give his life as a ransom for many”
(Mark 10:45).

*          It explains why on a number of occasions
Jesus impressed on his hearers that no
telling

            should
take place at this time.  The people should tell no one that he was the Christ, for

            their
telling would give a wrong impression of why he had come.

*          Remember the man who was deaf and had a speech impediment?

            Jesus puts his fingers into his ears, spits, and looks to heaven.

            “Be
opened”
he commands.  And it
is so.

*          But Jesus charges them to tell no one.  Of course it didn’t work.

            “The more
he charged them, the more zealously they proclaimed it.”

            They had a story to tell.

 

Christ
has never been into “show and tell.”  But
people still want to play the game.

*          And so it is in the church today.  People have a story to tell, and once again
it hasn’t to do

            with
Christ and his death and his
resurrection.

  1        It
has to do with how I became a
Christian.

  2        Or
it has to do with how the Lord is using me at my congregation.

            I’ve finally been asked serve in a
particular position!

  3        Or
God is apparently using me outside of the church, at work or in the community.

            I’m finally using God’s gifts and
doing what I’ve wanted to do all these years!

*          We tell our story through volunteer
work, through music, through life’s make overs.

 

Now,
please don’t get me wrong. 

*          Our work is appreciated and our heart
is in the right place.

            We may even be doing what our Lord
desires and what he’s called us to do.

*          But the story’s not about us. Once we believe it is, it’s not “see and tell” we’re engaged

            in.
It’s “show and tell.” We’re
not telling others about Christ.

            We’re focusing on ourselves.

*          We might learn something from the
apostle Paul.

            He could have put himself in the
spotlight on a number of fronts.

*          “I worked
harder than any of them”
he
says, “though it was not I, but the grace of God

            that is with
me.”
 
It was never about him.  And it
shouldn’t have been.

*          “For I am
the least of the apostles,
he declares,
unworthy to be called an apostle.”

 

Some
disciples are into telling but have the wrong focus in their telling.

Others
are afraid of any kind of
telling.  We may call them, your “see and flee” disciples.

*          As we turn to our Gospel reading, we’re
introduced to those who are given the first

            opportunity
to tell the Easter story. 

*          However the women are overwhelmed by
what they see and hear at the grave-sight. 

            Christ’s body is missing and this
angel speaks of him as having risen
. . .

            “See the place where they laid him.”

*          They see the empty tomb but they flee, “for trembling and astonishment
had seized

            them.” They’re
so afraid “that they (say) nothing to anyone.”

*          The Lord had spoken very plainly of
this day, telling his disciples more than once or

            twice.
He’d suffer under the religious leaders and he’d be killed, but he’d rise three days

            later.

*          And now they hear the message once again, “He
is risen; he is not here

            But this greatest opportunity of a
lifetime becomes an occasion not to cheer
but to fear.

           

And
so it is in the church today. 

*          People come to the divine service in
order to see Christ.

            Unfortunately, once they determine
that Christ does not remain in an empty tomb,
but

            wants
us to see him where he’s present and lives today, in his Word and Sacraments,
they

            flee for weeks or even months.

*          One may assume it’s not because they
have something better to do. It’s because they’re

            afraid.
They’re afraid of becoming too
committed.  Habits require time and
effort.

            People might even wonder about them
if they go to church too much.

*          Speaking of church habits, you might be
one who insists, “I haven’t gone anywhere. 

            In fact you’ll see me here on the Lord’s day more
often than you won’t see me
here.”

*          But you’ll admit it, won’t you?  You’d much rather see than tell.  You’re thinking, “I

            wouldn’t
know the first think about relating the Gospel to a certain acquaintance!”

 

“See the place where they laid him.”

*          Whether you’re here to see every
Sunday, or a few times a year, you may be told the

            same
thing.  If you’re afraid to see and then tell, it’s going to be
for one of two reasons.

*          Either you see yourself as more worthy
of being here than certain other
people and you

            don’t
want to admit it, or certain
other people perceive that you
see yourself as more

            worthy
of being here, and you don’t want to prove them wrong.

*          Now, obviously in some cases you can’t
help it if someone draws a certain conclusion,

            because
they’re afraid of
seeing.  They’re afraid that regardless
of what you think, they’re

            indeed
not worthy of seeing Christ and receiving his forgiveness.

 

In
other cases, however, and perhaps in most
cases, this person will welcome what we’re telling them. 

You
just have to figure out how to bring them into the story.

*          Christians sometimes have the idea that
telling the story, confessing our faith, means

            springing  out of nowhere that this person, like you, is a sinner and they need Christ.

*          But participating in telling can be so
much easier than that.

            Let them begin the conversation. 
Let them talk about their sin first.

*          What I’m suggesting is listen to them when they tell you how
they’re hurting.

  1        Maybe
they’ve ruined things with a given loved one. 

            They can’t seem to keep their mouth
shut.

  2        Or
maybe your friend has been fired from work.

            Negotiations are out of the question
and he can’t afford to retire yet.

  3        Or
maybe her husband has received bad news from his doctor. 

            He’s not going to beat his cancer.

*          This certain person already knows about
the shame and wages of sin.

            However, you can tell him or her how thankful you are
that our blunders and misfortunes

            don’t have the last word in our lives. 
Christ and his resurrection do.

*          “He will
swallow up death forever; and the Lord God will wipe away tears from all

            faces.”

 

That’s
basically what it means to be a See
and Tell Disciple
.

*          You’re not more worthy of seeing
Christ.  And this certain person in your
life isn’t any

            less worthy.  You’re both sinners who “fall short of the glory of God” (Romans 3:23).

            That’s
why what we see today is relevant
to all.

*          But am I not at a disadvantage compared
to those women at the tomb?

            They were eye witnesses of Christ’s
resurrection. 

            Once they overcame their initial fears they had a miracle they could
tell others first hand.

*          But that’s not really accurate.  Unlike those who witnessed Christ heal the
deaf and mute,

            or
the blind and lame, these women
did not actually witness the resurrection. 

            They merely saw the effects of the
miracle.

*          Remember the words of the angel?

            “You seek Jesus of
Nazareth, who was crucified.  He has
risen: he is not here.’”

*          There was no miracle to show or to be seen. There was simply a message to be told.

            “But go, tell his disciples and Peter that he is going before
you to Galilee. 

            There you will see
him, just as he told you.”

*          Notice, the women are not told to drag
the disciples back to the grave
to see some

            miracle.
They are simply to believe the word which Jesus had spoken first.

 

And
that’s also our great privilege today as See and Tell Disciples.

*          Our calling is not to offer physical
proof of the resurrected Christ.

            It’s to relate good news of where he may be found.

            We ask that hurting or shamed
acquaintance, “are you feeling defeated because of what’s

            happened
at work, or with a certain
relationship, or with the health of your loved one?

*          “Do not be
alarmed.  You seek Jesus . . . who was
crucified. 

            He has risen: he is
not here
  Rather, he’s
over here in the message of our
risen Christ.

1                   
He’s here in the
Gospel; in the message of his atoning blood which has erased the sins of

            the
entire world from God’s sight.

2                   
He’s here in Holy
Communion where he gives you with his body and blood forgiveness

            and
everlasting life.

 3         He’s
here in his today’s message
where he tells you that he’s taken upon himself all of

            your
sins, and blunders, and afflictions, and anxieties in order to defeat them on
the cross.

 4         He’s
here in the Easter story which is just as valid as ever as it was written just
for you!

 

If
you’re feeling like you’re more into seeing than telling, it might be because you’re missing how

the
two are connected.

*          I might explain by talking about my
current glasses and the frustration I’ve had recently

            in
the chapel with seeing my sermon.  With one pair of glasses I could see my
manuscript

            without
any trouble, but I couldn’t see you
unless I removed my glasses.

            With the other pair I could see you fine
but not my manuscript.

*          Guess which pair I chose?

            That’s
right.  It’s more important that I see my message
than that I see you. 

*          And the same is true of any confessing Christian.

            For sure, you want to see those to whom you’re doing your
telling.

            You want to see the expression on
their face, when you haven’t quite connected.

            They have a question and you need to
do some more explaining.

*          But don’t be afraid of what you can’t see, because God hasn’t revealed
to you what kind

            of
effect your words will have.

*          What is of first importance is that you can relate what you see before your
this day, the

            everlasting
beauty of the resurrection message, “that Christ died for our sins . . . , that he

            was buried, that he was raised on the third day in
accordance with the Scriptures.”

*          Yes.
Jesus Christ died, he was raised, and you may stop being afraid.         Amen.

 

May the peace of God which
passes all understanding keep your hearts and minds in Christ Jesus.

                                                                                                                                   

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